ﺍﻟﻤﺮﺃﺓ : ﺍﺫﺍ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻋﻼﻗﺔ ﺟﺴﻤﻴﺔ ﺑﻴﻦ ﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ .. ﺗﺴﻤﻰ ﺍﻷﻧﺜﻰ ﻫﻨﺎ ( ﺍﻣﺮﺃﺓ ) ..
ﺍﻟﺰﻭﺟﺔ : ﺇﺫﺍ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻋﻼﻗﺔ ﺟﺴﻤﻴﺔ ﻭﻳﺘﺮﺍﻓﻖ ﺫﻟﻚ ﺑﺎﻧﺴﺠﺎﻡ ﻓﻜﺮﻱ ﻭﺗﻮﺍﻓﻖ ﻭﺍﻧﺴﺠﺎﻡ ﻭﻣﺤﺒﺔ .. ﺗﺴﻤﻰ ﺍﻷﻧﺜﻰ ( ﺯﻭﺟﺔ ) ..
ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ( ﺍﻣﺮﺃﺓ ﻧﻮﺡ ) ( ﺍﻣﺮﺃﺓ ﻟﻮﻁ ) ﻭﻟﻢ ﻳﻘﻞ ﺯﻭﺟﺔ .. ﻟﻢ ﻳﻜﻦ ﺍﻧﺴﺠﺎﻡ ﻷﻧﻬﻢ ﺃﻧﺒﻴﺎﺀ ﻭﺯﻭﺟﺎﺗﻬﻢ ﻟﻢ ﻳﺆﻣﻨﻮﺍ ..
( ﺍﻣﺮﺃﺓ ﻓﺮﻋﻮﻥ ) .. ﻷﻥ ﻓﺮﻋﻮﻥ ﻟﻢ ﻳﺆﻣﻦ ﻭﻟﻜﻦ ﺍﻣﺮﺃﺗﻪ ﺃﻣﻨﺖ ..
ﻭﻗﺎﻝ ( ﻭﻗﻠﻨﺎ ﻳﺎ ﺃﺩﻡ ﺍﺳﻜﻦ ﺃﻧﺖ ﻭﺯﻭﺟﻚ ﺍﻟﺠﻨﺔ ) ( ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺒﻲ ﻗﻞ ﻷﺯﻭﺍﺟﻚ ) .. ﺇﺫﺍً ﻛﺎﻥ ﻫﻨﺎﻙ ﺗﻮﺍﻓﻖ ﻭﺇﻧﺴﺠﺎﻡ ..
ﻭﻟﻜﻦ ﻫﻨﺎﻙ ﻣﻮﺿﻮﻉ ﻃﺮﻳﻒ ﻟﻤﺎﺫﺍ ﺯﻛﺮﻳﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻘﻮﻝ ( ﻭﻛﺎﻧﺖ ﺍﻣﺮﺃﺗﻲ ﻋﺎﻗﺮﺍً ) ﻭﻟﻢ ﻳﻘﻞ ﺯﻭﺟﺘﻲ ﻭﺫﻟﻚ ﻷﻧﻪ ﻣﻦ ﺍﻟﻤﺤﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺧﻠﻞ ﻓﻜﺮﻱ ﻓﻲ ﻋﻼﻗﺔ ﺯﻛﺮﻳﺎ ﻣﻊ ﺯﻭﺟﺘﻪ ﺑﺴﺒﺐ ﻣﻮﺿﻮﻉ ﺍﻻﻧﺠﺎﺏ ﻓﻴﺸﻜﻮ ﻫﻤﻪ ﺇﻟﻰ ﺍﻟﻠﻪ .. ﻭﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ ﻓﻲ ﺁﻳﺔ ﺃﺧﺮﻯ ( ﻓﺎﺳﺘﺠﺒﻨﺎ ﻟﻪ ﻭﻭﻫﺒﻨﺎ ﻟﻪ ﻳﺤﻴﻰ ﻭﺃﺻﻠﺤﻨﺎ ﻟﻪ ﺯﻭﺟﻪ ) ﻭﻟﻴﺲ ﺍﻣﺮﺃﺗﻪ ﻓﻬﻨﺎ ﺃﺻﺒﺢ ﺍﻟﺘﻔﺎﻫﻢ ﻭﺍﻻﻧﺴﺠﺎﻡ ﻭﺣﻠﺖ ﻣﺸﻜﻠﺔ ﺍﻻﻧﺠﺎﺏ ...
ﻭﻓﻲ ﻣﻮﻗﻒ ﺁﺧﺮ ﻓﻀﺢ ﺑﻴﺖ ﺃﺑﻮ ﻟﻬﺐ .. ﻓﻘﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ( ﻭﺍﻣﺮﺃﺗﻪ ﺣﻤﺎﻟﺔ ﺍﻟﺤﻄﺐ ) ﻓﻜﺎﻥ ﻫﻨﺎﻙ ﻣﺸﺎﻛﻞ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ .
ﻟﻜﻦ ﻓﻲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻋﻨﺪ ﺍﻧﻘﻄﺎﻉ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺠﺴﺪﻳﺔ ﻭﺍﻟﻔﻜﺮﻳﺔ ﺑﻴﻦ ﺷﺮﻳﻜﻲ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻠﻪ ﺳﻤﺎﻫﺎ ( ﺻﺎﺣﺒﺔ ) ﻓﻘﺎﻝ ( ﻳﻮﻡ ﻳﻔﺮ ﺍﻟﻤﺮﺀ ﻣﻦ ﺃﺧﻴﻪ ﻭﺃﻣﻪ ﺃﺑﻴﻪ ﻭﺻﺎﺣﺒﺘﻪ ﻭﺑﻨﻴﻪ ) ﺃﻱ ﺍﻧﻘﻄﻌﺖ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺠﺴﻤﻴﺔ ﻭﺍﻟﺠﺴﺪﻳﺔ ﻭﺍﻟﻔﻜﺮﻳﺔ ..
ﻭﺗﺄﻛﻴﺪﺍً ﻟﺬﻟﻚ ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺻﺮﺍﺣﺔ ( ﺃﻧﻰ ﻳﻜﻮﻥ ﻟﻪ ﻭﻟﺪ ﻭﻟﻢ ﺗﻜﻦ ﻟﻪ ﺻﺎﺣﺒﺔ ) ﻟﻤﺎﺫﺍ ﻟﻢ ﻳﻘﻞ ( ﺯﻭﺟﺔ ) ﺃﻭ ( ﺍﻣﺮﺃﺓ ) .. ﻭﻫﻨﺎ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻧﻔﻰ ﺃﻱ ﻋﻼﻗﺔ ﺟﺴﺪﻳﺔ ﺃﻭ ﻓﻜﺮﻳﺔ ﻣﻊ ﺍﻟﻄﺮﻑ ﺍﻵﺧﺮ ﻓﻨﻔﻰ ﺍﻟﻤﻮﺿﻮﻉ ﺟﻤﻠﺔَ ﻭﺗﻔﺼﻴﻼً ..
ﻓﺴﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻋﻤﺎ ﻳﺸﺮﻛﻮﻥ ..
ﺍﻟﺰﻭﺟﺔ : ﺇﺫﺍ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻋﻼﻗﺔ ﺟﺴﻤﻴﺔ ﻭﻳﺘﺮﺍﻓﻖ ﺫﻟﻚ ﺑﺎﻧﺴﺠﺎﻡ ﻓﻜﺮﻱ ﻭﺗﻮﺍﻓﻖ ﻭﺍﻧﺴﺠﺎﻡ ﻭﻣﺤﺒﺔ .. ﺗﺴﻤﻰ ﺍﻷﻧﺜﻰ ( ﺯﻭﺟﺔ ) ..
ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ( ﺍﻣﺮﺃﺓ ﻧﻮﺡ ) ( ﺍﻣﺮﺃﺓ ﻟﻮﻁ ) ﻭﻟﻢ ﻳﻘﻞ ﺯﻭﺟﺔ .. ﻟﻢ ﻳﻜﻦ ﺍﻧﺴﺠﺎﻡ ﻷﻧﻬﻢ ﺃﻧﺒﻴﺎﺀ ﻭﺯﻭﺟﺎﺗﻬﻢ ﻟﻢ ﻳﺆﻣﻨﻮﺍ ..
( ﺍﻣﺮﺃﺓ ﻓﺮﻋﻮﻥ ) .. ﻷﻥ ﻓﺮﻋﻮﻥ ﻟﻢ ﻳﺆﻣﻦ ﻭﻟﻜﻦ ﺍﻣﺮﺃﺗﻪ ﺃﻣﻨﺖ ..
ﻭﻗﺎﻝ ( ﻭﻗﻠﻨﺎ ﻳﺎ ﺃﺩﻡ ﺍﺳﻜﻦ ﺃﻧﺖ ﻭﺯﻭﺟﻚ ﺍﻟﺠﻨﺔ ) ( ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺒﻲ ﻗﻞ ﻷﺯﻭﺍﺟﻚ ) .. ﺇﺫﺍً ﻛﺎﻥ ﻫﻨﺎﻙ ﺗﻮﺍﻓﻖ ﻭﺇﻧﺴﺠﺎﻡ ..
ﻭﻟﻜﻦ ﻫﻨﺎﻙ ﻣﻮﺿﻮﻉ ﻃﺮﻳﻒ ﻟﻤﺎﺫﺍ ﺯﻛﺮﻳﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻘﻮﻝ ( ﻭﻛﺎﻧﺖ ﺍﻣﺮﺃﺗﻲ ﻋﺎﻗﺮﺍً ) ﻭﻟﻢ ﻳﻘﻞ ﺯﻭﺟﺘﻲ ﻭﺫﻟﻚ ﻷﻧﻪ ﻣﻦ ﺍﻟﻤﺤﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺧﻠﻞ ﻓﻜﺮﻱ ﻓﻲ ﻋﻼﻗﺔ ﺯﻛﺮﻳﺎ ﻣﻊ ﺯﻭﺟﺘﻪ ﺑﺴﺒﺐ ﻣﻮﺿﻮﻉ ﺍﻻﻧﺠﺎﺏ ﻓﻴﺸﻜﻮ ﻫﻤﻪ ﺇﻟﻰ ﺍﻟﻠﻪ .. ﻭﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ ﻓﻲ ﺁﻳﺔ ﺃﺧﺮﻯ ( ﻓﺎﺳﺘﺠﺒﻨﺎ ﻟﻪ ﻭﻭﻫﺒﻨﺎ ﻟﻪ ﻳﺤﻴﻰ ﻭﺃﺻﻠﺤﻨﺎ ﻟﻪ ﺯﻭﺟﻪ ) ﻭﻟﻴﺲ ﺍﻣﺮﺃﺗﻪ ﻓﻬﻨﺎ ﺃﺻﺒﺢ ﺍﻟﺘﻔﺎﻫﻢ ﻭﺍﻻﻧﺴﺠﺎﻡ ﻭﺣﻠﺖ ﻣﺸﻜﻠﺔ ﺍﻻﻧﺠﺎﺏ ...
ﻭﻓﻲ ﻣﻮﻗﻒ ﺁﺧﺮ ﻓﻀﺢ ﺑﻴﺖ ﺃﺑﻮ ﻟﻬﺐ .. ﻓﻘﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ( ﻭﺍﻣﺮﺃﺗﻪ ﺣﻤﺎﻟﺔ ﺍﻟﺤﻄﺐ ) ﻓﻜﺎﻥ ﻫﻨﺎﻙ ﻣﺸﺎﻛﻞ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ .
ﻟﻜﻦ ﻓﻲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻋﻨﺪ ﺍﻧﻘﻄﺎﻉ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺠﺴﺪﻳﺔ ﻭﺍﻟﻔﻜﺮﻳﺔ ﺑﻴﻦ ﺷﺮﻳﻜﻲ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻠﻪ ﺳﻤﺎﻫﺎ ( ﺻﺎﺣﺒﺔ ) ﻓﻘﺎﻝ ( ﻳﻮﻡ ﻳﻔﺮ ﺍﻟﻤﺮﺀ ﻣﻦ ﺃﺧﻴﻪ ﻭﺃﻣﻪ ﺃﺑﻴﻪ ﻭﺻﺎﺣﺒﺘﻪ ﻭﺑﻨﻴﻪ ) ﺃﻱ ﺍﻧﻘﻄﻌﺖ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺠﺴﻤﻴﺔ ﻭﺍﻟﺠﺴﺪﻳﺔ ﻭﺍﻟﻔﻜﺮﻳﺔ ..
ﻭﺗﺄﻛﻴﺪﺍً ﻟﺬﻟﻚ ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺻﺮﺍﺣﺔ ( ﺃﻧﻰ ﻳﻜﻮﻥ ﻟﻪ ﻭﻟﺪ ﻭﻟﻢ ﺗﻜﻦ ﻟﻪ ﺻﺎﺣﺒﺔ ) ﻟﻤﺎﺫﺍ ﻟﻢ ﻳﻘﻞ ( ﺯﻭﺟﺔ ) ﺃﻭ ( ﺍﻣﺮﺃﺓ ) .. ﻭﻫﻨﺎ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻧﻔﻰ ﺃﻱ ﻋﻼﻗﺔ ﺟﺴﺪﻳﺔ ﺃﻭ ﻓﻜﺮﻳﺔ ﻣﻊ ﺍﻟﻄﺮﻑ ﺍﻵﺧﺮ ﻓﻨﻔﻰ ﺍﻟﻤﻮﺿﻮﻉ ﺟﻤﻠﺔَ ﻭﺗﻔﺼﻴﻼً ..
ﻓﺴﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻋﻤﺎ ﻳﺸﺮﻛﻮﻥ ..
